
Take not your arms to the schoolhouse.
Children have no interest in your lead.
Take it to the scarlet chambers,
Build there, your mountain of the dead.
Take not your arms to the schoolhouse.
Children have no interest in your lead.
Take it to the scarlet chambers,
Build there, your mountain of the dead.
Easter is soon upon us — join me, friends, and let our voices ascend to Heaven’s throne.
Let us pray:
As they live, O Lord,
So may they die.
Take from them their children.
Grant them no place to hide.
Amen.
I wonder if they hear God
In the recoil of a gun.
Or if——
In the choir of children’s screams
They hear angels sing.
Does gunpowder rise like incense
To carry their prayers
Up to heaven?
If guns be their Bibles
And bullets be their verses,
Then let their communion
Draw them into the presence of God.
Raising. Rising. Lifting.
The foul and desecrated cup.
Despised and despising.
Infernal hells now bear them up.
Wicked tongues now contend
To shatter souls by misleading.
Toxic words will they bend,
Poison masked in gentle seeming.
Make war and put to death,
The gods of these accurséd men.
Make nothing of their breath.
And to thy God—their souls commend.
Stir and rise, lowly Fool,
Let your wisdom be their folly.
Drive back the hellish ghoul
With fire and flame and volley.
I dedicate this poem to far-right American White Evangelical Christians everywhere. May you die as you have lived, and may your God treat you as you have treated others.
Slurs are a slurry of swill.
Urine and feces
Served at wine tastings.
Their bottles are fermented.
Ours are fertilized.
Drink up.
It’s poison,
And we’re all gonna die.
Forgive all this white noise.
It’s just my religion.
A holy mission
To put women back in the kitchen.
Because I need a sandwich in this man’s world.
So break out the casseroles,
And there better be raisins
In that potato salad.
We conquered the world
Just to dump its spices into the ocean,
Like tea
On a balmy Bostonian day.
If we can’t handle it,
No one gets to have it.
White pride.
It’s a precursor to genocide.
We’ve shackled dark skinned bodies
And forced entire cultures to die.
Go ahead,
Write it down, it doesn’t matter,
We’re burning entire libraries alive—
With all the great works still inside.
So drink up—
To the new world we’ve civilized.
Or, colonized.
Shout out to Jesus Christ!
Garry Bredefeld is a Fresno City Councilmember who often echoes the death rattles of hyper-conservative panic. Almost as a means to stay relevant, he takes to social media to opine the decline of Conservative Christian values, and, by extension, the decline of America. Though the connection between his rhetoric and white Christian nationalism are damningly clear to anyone with some understanding of the tense racial history in America, Bredefeld–and those like him–are quick to deny their roles in perpetuating a system of white supremacy. They claim that “bigot” and “racist” labels are unfair and that such accusations are made by those who are intolerant of their interpretation of Christianity and hate America. To be fair, Bredefeld may not speak so plainly, but his social media interaction clearly indicates where he positions himself ideologically.
“Radical left,” “unconstitutional,” “socialism,” and other conservative dog whistles fill the landscape of his Twitter account. Any current story/accusation intended to paint liberal and left leaning voters as American hating monsters–regardless of source reliability–Bredefeld is quick to seize upon. A brief perusal of his social media portrays the image of an individual easily manipulated by fear and conspiracy. In June of 2022, Bredefeld bemoaned the flying of the Pride Flag and the way a religious group, to which he did not belong, prayed to their God as being an attack on Christianity. Despite data showing child sexual abuse, grooming, and molestation as much more likely to take place at church or by family members, Bredefeld has engaged in the hyper-conservative dialogue that accuses Drag Queens (and, by insinuation, the rest of the non-heteronormative community) of being child predators. He has also engaged in other hot topics such as: CRT, pronouns, and Covid hysteria.
Bredefeld is largely ignorant of the topics he engages. From American freedoms to public education to public health to socialism to Christian theology, Bredefeld is a hot mess of misinformation. It isn’t surprising considering the sources he turns to for information. However, it appears that being morally, ethically, or factually correct isn’t the point of his pageantry. His panic and fearmongering play to a base heavy with the anxiety of weakening control. The power structure benefiting his base is disintegrating, they are being called to repent for the damage they have inflicted on everyone around them, and Bredefeld rises to assuage their seared conscience. The dying white supremacist power structure is choosing blind loyalty over intelligence, compromise, or competence, therefore Bredefeld remains in place–representing the interests of a disconnected affluent constituency.
Regardless, his exhausting outbursts appear to be little more than political pageantry. He waves the right flags, uses the right buzzwords, expresses disgust at the right subjects, but it is all a show. While Bredefeld gathered with faith “leaders” to decry LGBTQIA+ rights and representation and has been quick to voice his opposition to everything celebrity Republicans oppose, he has been silent in other areas which might criticize his own voters.
Recently, an advertisement for a “Fresno Aryan Meet and Greet” has been spotted in the wild. A quick check of the advertised website (and a thorough shower) confirms the event. The advertisement has made its way to Bredefeld’s Twitter account by means of an aggressive Fresno GOP parody account. The silence from Bredefeld seems to track as the real Fresno County GOP–with whom Bredefeld associates–has been known to partner with the Proud Boys and 1776’ers (basically “sanitized” reincarnations of the Ku Klux Klan). Where is the moral outrage we’ve seen from Bredefeld? Where is the righteous indignation?
Not just Bredefeld, but also the religious “leaders” he joined to condemn non-heteronormative individuals ought to be noted for their silence. While arguing from silence is a logical fallacy, identifying patterns has a way to give voice to the telling silence. Bredefeld has displayed indignation for just about every grain of sand in the collective undergarment of the hyper-conservative consciousness, but in the face of this gathering of anti-American fascists under the unifying umbrella of racial superiority in his city, he and his own are damningly silent.
For all of Bredefeld’s appeals to the Christian faith as justification for a number of his outbursts, he may be proving the frustrated colloquial true: “there’s no hate like Christian love.”
Cops give a damn about a negro
Tupac Shakur, “Changes,” 1998
Pull the trigger, kill a n——, he’s a hero
Give the crack to the kids, who the hell cares?
One less hungry mouth on the welfare
First ship ’em dope and let ’em deal to brothers
Give ’em guns, step back, watch ’em kill each other
Twenty-five years after the release of Tupac Shakur’s “Changes” and we find ourselves in the same place. The same story told over and over and over again, and still we miss the lesson. Public school, parental and American religious rhetoric, and political discourse insisted racism died with the abolition of slavery in 1865 and the civil rights movement of the 1960s.
The fault of racism had been laid at the feet of very distant relatives—to whom none of us were related because our families would never be involved in such a thing—and yet the truth is it was our parents and grandparents and great grandparents perpetuating an evil ideology.
Many millennials have cut off older family members, including parents, as a result of their toxicity. These cut off family members often refused to change, own their faults, and react violently to culpability and consequence. Is it then a wonder that it is largely their generation and their successfully groomed offspring who rail against the social conversation of bigotry and stand in the way of progress meant to create a more humane and equitable world?
We weren’t the only ones to suffer their toxicity.
My genetic provider used to say that America wasn’t ready for a Black or woman president. As I have learned over the last thirty years, the accusations of these toxic people are usually confessions. Despite his feigned sympathy for such racial disparity, it was he—and those like him—who were not ready for a Black or woman president. The proof of such assessment lies in the formation of the Tea Party, the precursor to the far-right MAGA movement that would ultimately take over the Republican party today.
Tupac called it, we need real changes, and we can no longer wait for our parents, grandparents, and great grandparents to die out. They promised to prepare us the future to which we were heirs. They called us, their children, the future—yet they’ve held that future beyond reach. They took an America at its greatest economic and social potential and destroyed it in the name of neoliberalism.
“Make America Great Again,” what does this mean? The generations leading this war cry were entrenched in segregation, unfettered lynchings, and the reinforcement of systemic bias that now hangs from our necks like millstones.
We cannot move forward if we insist the answer lies in the past. I’m sorry Revolutionary and Confederate cosplayer, the answer isn’t embedded in our whitewashed tombs.
On May 31st, we were given a demonstration as to why declaring June as Pride month is a necessary message that no matter how deep your pockets, how loud you get, or how old you are, you do not get to determine who does or does not belong in our beloved city of Kingsburg.
Immediately following a twenty minute public speech by the Constitutionalists for California that simultaneously substantiated the facts I brought to the council and misrepresented them, an associate among them declared the LGBTQIA+ community an “abomination.”
The far right organization acknowledged the increased violent victimization experienced by the LGBTQIA+ community, but then attributed that violence to “aliens, for all we know,” as if violent victimization only counts from sources they deem valid. The twelve murdered transgender Americans in 2022 were also substantiated, but 12 dead transgender Americans is deemed by them to be low enough to be acceptable—much in the same way that 19 children and two teachers in an elementary school is deemed acceptable. Pro-life, am I right? Their factually deficient organization asserted life saving care isn’t life saving if it is merely preventing the suicide of American youths struggling to fit in a world where they are told time and again they are “abominations.”
Twenty minutes they stood here an opined on the audacity of one resident standing up and saying ‘here’s a problem and here’s a symbolic gesture that would make a world of difference to a marginalized segment of our community.’ They all but said, ‘because we showed up last year and were loud and intimidating, we win. Case closed.’ If that was the case, the segregation era they enjoyed as children would be present in America today.
White supremacy is more than wearing a white hood, burning a cross, and saying the n-word. It is gathering with a hate group (with whom they would partner with again that same holiday season) and an angry mob to enforce their narrow and bigoted views on the whole of our community. Literal, fascism. Not hyperbole. Fascism.
At some point change is inevitable, and while I wish I had twenty minutes to breakdown the fallacies of their arguments or school them in the 1946 introduction of the word “homosexual” to the Bible and its 1971 retraction by the same translating body, I don’t have the time, and this isn’t the place.
Neither is this about a flag. T-Mobile took care of that already. This is about sending a clear message that we don’t view our residents as abominations regardless of gender, orientation, identity, race, religion, or creed. It is simply, not acceptable.
And as long as we fly the Swedish flag outside City Hall, uplifting one cultural influence into the spotlight over others, the argument that we don’t shine a spotlight on some and not others is a lie at best—a malicious oppressive lie at worst.
And as for any that suggests we ought ‘accept the answer no’ in calling to the attention of the public the humanity of the dehumanized, “woe to you, O Pharisees and scribes.”
Finally, what took them four people and twenty minutes, I have now done in less than five. Do not let those who would associate openly with a Southern Poverty Law designated hate group be our voice. Please, for the good and confidence of our whole community, consider declaring June Pride month in the City of Kingsburg.