Bathsheba: Beloved of God–Examining 2 Samuel 11 & 12

There was something refreshing about the evening air in springtime. Much of the day had been put behind her save for those last nagging thoughts that tend to linger upon uncertainty. It was the season of war, and hubris pitted nation against nation (2 Sam 11.1). Her husband was among those fighting another man’s battle for glory–taken in by the illusion that bloodshed somehow brought honor or made men great (11.11). Fool, but still, she loved him (12.3; Kensky 155). Like the evening air, the water was cool and invigorating, providing respite in the midst of a tumultuous season. She was unaware of the gaze that held her like an object to be owned or the hunger rising behind those lurid eyes (2 Sam 11.2-4). When the king’s men arrived, Bathsheba had no recourse. Hers was but to submit.

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The structures of power are aligned against Bathsheba. To position her as villain or vixen in the account of 2 Samuel requires leaps the text does not provide. Neither does the Hebrew provide wiggle room to frame David as the unwitting victim of feminine wiles. In the clearest (and least academic) terms, based on what is revealed in the text, Bathsheba was minding her own damn business. It is David’s lustful eyes that happen upon her private moment, and it is David who sexualizes and objectifies her body. Like Simba, who disregarded Mufasa’s warning that the dark places were not his to tread, David considers all he lays eyes upon to be his, for he is king. Therefore, he sends his messengers into the shadowlands beyond divinely established moral borders to take what does not belong to him.

David does what David does because he believes he can. He is king; who can challenge him? There is no hard evidence to prove that his audience with Bathsheba was anything more than a friendly chat. Rumors, after all, are only rumors. It is when Bathsheba becomes pregnant that things get a little more complicated. David can’t just shove $600 into her hand and tell her to “take care of it.” Instead, he does the next worst thing–he brings her husband home for a bit of r&r in the hope of hiding the truth surrounding Bathsheba’s condition. When that doesn’t work, the king murders her husband by proxy.

What transpires between Bathsheba and David is a sexual assault. Regardless of how force, intimidation, or coercion may have been used, the encounter remains an assault. From the moment the male gaze of David falls upon her, Bathsheba’s life is in danger. She cannot refuse the king, for he can put her to death (or worse). If her husband discovers she is pregnant and he a cuckold, he can put her to death to restore his fragile honor. The power differential is far too vast for Bathsheba to cross safely.

Bathsheba is damned if she does and damned if she doesn’t. Her personhood is violated by a prick in a crown. She has no earthly means of getting the justice due her. Her assault and the murder of her husband go unresolved because the structural powers are set against her. Yet, the unfathomable injury against her does not go unanswered. The Divine Creator of the universe sees the harm brought against the “least of these” (Mt 25.31-46) and is enraged. Bathsheba, bearing the imago dei, has been grossly injured and God is not having it–not today, anyway.

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This divine intervention reveals that our sacred cows do not always get it right–they don’t even get it mostly right. Yet, because we do not want to critique our idols, we miss what is happening before us. To frame this story as “what you do doesn’t matter as long as you love God” is to miss Bathsheba. The man after God’s own heart inflicts undue trauma on her. As Tikva Frymer-Kensky suggests in Reading Women of the Bible, Bathsheba–and not her husband–is the poor man whose lamb is taken and slaughtere d (155). The “thing that David had done displeased the Lord” (2 Sam 11.27) and he is held accountable.

God loves Bathsheba. Though her society makes her lesser because of her gender and renders her male property, the Creator’s action casts her in a different light. The Divine brings judgment down on the king’s head for her. Her personhood and dignity matter. She bears the same imago dei as her male counterparts. God equally loves her.

This divine act almost seems to foreshadow the coming Christ, who will fulfill the Law and tear down the barriers erected to segregate us from each other–in whom there is no distinction between “us” and “them.” Certainly, this should call to mind the foundation of the Law and Prophets–to love God with all we are, and to love the human beings around us as we ought love ourselves (Mt 22.36-40) regardless of the segregating barriers culture would have us erect. BIPOC, LGBTQIA+, female, male, poor, rich, homeless, disabled, white, cisgender, heteronormative, non-heteronormative, and everything in between, in Christ, we are one, and by our love we will be judged (Mt 25.31-46).

Perhaps, then, it is imperative that we strive to see the overlooked among us—for regardless of our own perceived standing before God, we will be held to account where we withheld love in favor of cruelty and self satisfaction.

Juneteenth Liturgy this Sunday!

Episcopal Church of the Saviour will be celebrating a Juneteenth liturgy this Sunday, June 19, 2022 at 9:30am! If you’re in area come out and celebrate Freedom Day!

“May God bless us with enough foolishness to believe that we can make a difference in this work, so that we can do what others claim cannot be done. Amen.”
Franciscan Four-Fold Blessing, The Very Rev. Kim L. Coleman.

Hate Has No Home Here: An Open Letter to the City of Kingsburg, CA City Council

On May 31st, we were given a demonstration as to why declaring June as Pride month is a necessary message that no matter how deep your pockets, how loud you get, or how old you are, you do not get to determine who does or does not belong in our beloved city of Kingsburg.

Immediately following a twenty minute public speech by the Constitutionalists for California that simultaneously substantiated the facts I brought to the council and misrepresented them, an associate among them declared the LGBTQIA+ community an “abomination.”

The far right organization acknowledged the increased violent victimization experienced by the LGBTQIA+ community, but then attributed that violence to “aliens, for all we know,” as if violent victimization only counts from sources they deem valid. The twelve murdered transgender Americans in 2022 were also substantiated, but 12 dead transgender Americans is deemed by them to be low enough to be acceptable—much in the same way that 19 children and two teachers in an elementary school is deemed acceptable. Pro-life, am I right? Their factually deficient organization asserted life saving care isn’t life saving if it is merely preventing the suicide of American youths struggling to fit in a world where they are told time and again they are “abominations.”

Twenty minutes they stood here an opined on the audacity of one resident standing up and saying ‘here’s a problem and here’s a symbolic gesture that would make a world of difference to a marginalized segment of our community.’ They all but said, ‘because we showed up last year and were loud and intimidating, we win. Case closed.’ If that was the case, the segregation era they enjoyed as children would be present in America today.

White supremacy is more than wearing a white hood, burning a cross, and saying the n-word. It is gathering with a hate group (with whom they would partner with again that same holiday season) and an angry mob to enforce their narrow and bigoted views on the whole of our community. Literal, fascism. Not hyperbole. Fascism.

At some point change is inevitable, and while I wish I had twenty minutes to breakdown the fallacies of their arguments or school them in the 1946 introduction of the word “homosexual” to the Bible and its 1971 retraction by the same translating body, I don’t have the time, and this isn’t the place.

Neither is this about a flag. T-Mobile took care of that already. This is about sending a clear message that we don’t view our residents as abominations regardless of gender, orientation, identity, race, religion, or creed. It is simply, not acceptable.

And as long as we fly the Swedish flag outside City Hall, uplifting one cultural influence into the spotlight over others, the argument that we don’t shine a spotlight on some and not others is a lie at best—a malicious oppressive lie at worst.

And as for any that suggests we ought ‘accept the answer no’ in calling to the attention of the public the humanity of the dehumanized, “woe to you, O Pharisees and scribes.”

Finally, what took them four people and twenty minutes, I have now done in less than five. Do not let those who would associate openly with a Southern Poverty Law designated hate group be our voice. Please, for the good and confidence of our whole community, consider declaring June Pride month in the City of Kingsburg.

As a Reminder, the KKK in its prime participated in community programs.
See: “When the KKK Was Mainstream“

Mennonite Church USA Affirms the LGBTQIA+ Community

The Mennonite Church USA has passed a resolution acknowledging the harm it has done to LGBTQ+ folk, and removed a ban on same-sex marriage.
Lily Wakefield Pink News, 2022

On June 1, 2022, the largest Mennonite denomination in the United States, Mennonite Church USA, affirms the LGBTQIA+ community as equal members in the body of Christ. The church body acknowledges the harm they’ve caused by denying an entire community of people their identity, and they are lifting their ban on same-sex marriage. The denomination also vowed to be inclusive of the LGBTQIA+ community in its theology moving forward.

This is great news!

Happy Pride!

LGBTQIA+ PRIDE FLAGS WANTED! Local Church Targeted for Theft Because of Flying PRIDE Flags on Their Property.

Episcopal Church of the Saviour (ECOS) is an LGBTQIA+ affirming church in Hanford, California–the only LGBTQIA+ affirming church within a 20-mile radius. For months ECOS has been flying PRIDE flags on their property to encourage, welcome, and show love to the marginalized community located in the conservative city of Hanford. Not only has ECOS provided a safe and inclusive space for all people–including BIPOC and LGBTQIA+–but they are also hosting the only PRIDE event in Hanford! The event promises to be an open and inclusive celebration of the LGBTQIA+ community.

For as long as they’ve flown the flags–specifically the inclusive LGBTQIA+ flag—they have been the target of theft. Local bigots have stolen PRIDE flag after PRIDE flag no matter where, or how secure, the flags have been placed. As of this weekend, they are down to their last flag.

As a sign of solidarity and to stand with queer affirming spaces located in hostile, conservative, bigoted little rural communities, I would like to challenge any who read this post to consider sending the church a PRIDE flag in order that they may continue to encourage and reach out to offer a safe and affirming space to all people.

If you can, and would like, to donate a PRIDE flag, please send them to:

Episcopal Church of the Saviour
c/o The Rev. Julie Kelly
519 N. Douty St.
Hanford, Ca 93230

It is 2022. It is time to let bigots and racists know they are no longer welcome to decide who is or is not worthy of being part of the public space!